Witch of Wals
A Story of Alchemy, Cryptocurrency, & Cult Capitalism by Bryan Edenfield
ššāµšš
For some reason it has not trickled down to the man on the street that some physicists now are a bunch of wild-eyed, raving mystics. For they have perfected their instruments and methods just enough to whisk away the crucial venom and what stands revealed is the Cheshireās grin.
-Annie Dillard, Pilgrim at Tinker Creek
š FIRE
I am a follower of the Witch of Wals.
I follow her on all the platforms. I subscribe to her newsletter and listen to her podcast. I bought her book when it came out last year through Chronicle Press. I donāt usually fall for the hype, and Iām no social media maven. 40 Followers; 40,000 Followers: it makes no difference to me. I donāt know an Influencer from a Flux Capacitor and canāt tell my tweets from my toks. Iām not tech illiterateāmy Office skills are topnotchābut the faces in my book are mostly default purple.
Maybe thatās why she appeals to me. No one notices me. Iāve spent four decades cultivating invisibility. If I had the nerve, Iād make an excellent thief, but I lack the burning desire for danger. Give me nerve, please. Send a charge through my inert body. I donāt mind if you charge for the charge; that only makes sense, considering the first law of thermodynamics. My credit is a vision of the future. But I canāt feel my skin sometimes. The world glosses over me like a featureless thing, less than a breeze. Iām not quite numbāI can feel temperature, pressureābut certain tactile qualities allude me, the timbre of texture muted. Where is that vibrancy of life I hear so much about?Ā
The Witch of Wals asks these same questions.
She has only 20.8 million followers online. She follows 4; I havenāt bothered to see who. On a planet of nearly 8 billion people, 20.8 million equals only about one quarter of one percent of the whole. How much influence can she really have? Thatās less than the population of Beijing but very slightly more than the population of the New York metropolitan area. But her reach goes beyond her followers. Many of those 20.8 million people worship her fervently and share her teachings with messianic urgency. Even if that were not the case, would it matter? The 26 richest people in the world own as much as 3.8 billion poor people. Does it matter if a house-cleaner in Kolkata knows nothing of the Witch, when prominent and wealthy entertainment moguls spread her gospel?
Iām not sure how I stumbled onto her work. The algorithm, right? The flow of energy harnessed and re-directed via binary code. One has to wonder if the algorithm now aligns with godās will, syncs with the moral arc of the universe. Originally, they designed it to channel propagandistic contentāads, or worldviewsāto those most likely to respond to it. That response need not be positive. We either swallow it or negatively react to it in a way beneficial to the status quo; either way, we do what they want. But over time, maybe the algorithmās logic evolves away from capitalism and towards a different cult of mystery.Ā
It is a mystery cult, isnāt it, the Cult of Capitalism? Weāre all prey to its whims, but only a select few are initiated into the inner sanctum, their status achieved by right of lineage. Occasionally, new money is admitted due to perhaps low birthrates amongst industrialized countries. I donāt know; Iām just spitballin. I donāt fault Capitalism for aspiring toward spiritual status; it never made sense as a rational philosophy anyway. Fittingly, one wonders if this introduces a Hegelian antithesis into the supposed enlightened secularism of liberal economic ideology. If we worship mystery, how can our allegiance to a self-flagellating series of rules founded on rational certainty make any sense? Thatād be sacrilegious! The professional Capitalist, pretending as if he didnāt know, makes no claim that his sacred path is a path of mystery, but thatās because he was born into the Inner Sanctum and to him sacred knowledge is banal. That doesnāt seem like how a mystery cult should work. Maybe Iāve got this all wrong. Moving on.
My point here is that Iām perhaps not the kind of person that youād peg for a follower of the Witch of Wals. But I am. And Iām going to go see her tomorrow.
š EARTH
Sheās stationed near the produce, but accessible only via Aisle 9: Bath and Body. Her location ascribes to disobedient physics. To enter the cave, ascend the silver and black escalators towards the blue neon lights. There, you are greeted by an elder clad in blue robes. He ushers you toward avenues of sacrifice and bounty: a pound of my flesh, my labor, for a dozen rolls of paper towels. The busy sun beats down on the earth a frenzied energy, and the earth takes the fire and turns it into life. We dig into the earth and turn it back into fire: see it there on the walls sparkling; see it in your very own hands, buzzing and chiming; see it blinking across the skyline. We swallow the earth. With the energy, we grow food, we eat it, we swallow it more.Ā
I wander through the illuminated valley, the procession of vegetables glittering beneath a constant spritzing of water vapor. I canāt even comprehend the energy weāve poured into this lettuce. The human body aches to transform the earth so that it may produce this lettuce. Our machines, our chemical inventions, manipulate the genomic composition of this lettuce, maybe. Our chemicals keep the pastures clean, chemicals forged in the fire of the earth, from the wet life of the earth.Ā
These are the teachings of the Witch of Wals. There is no better home for her than here, amongst the products of the assembly line. Beyond, in a different indoor biome marked by dimmer lights and carpeted floors, home goods beckon, arranged in simulation of the Middle-American home. A chant drones over loudspeakers, a folk tune of static thumping weight, a real pop banger structured chorus chorus chorus chorus. Whatās this idolās name? Itās on the tip of my tongueā¦.Ā
Just as I think Iāve remembered, a priestās voice booms with a subdued crackle and speaks in tongues a command that only the initiated can understand.
Part of me feels sick, moving down the white corridor, passing pictures of pure white teeth, chiseled bodies, intestinal ailments illustrated via red exclamation marks hidden within the aural body, depictions of the earthās healing gifts that can be combined to give perfect bounce to our hair, perfect glow to our skin, perfect wit to our mind. Part of me feels sick in a way nothing here can cure, not the melatonin, not the aromatherapy treatments, not the rejuvenating ointments and balms. I feel sick like terrified. So many frozen eyes stare at me. Every other bottle or box has a face on it, smiling, staring. Why is everything so bright? I donāt know why we associate the color white with cleanliness but Iām pretty sure our reasons are not pure. What is cleaner than darkness? Rich, black soil may be decayed matter, but it is the stuff of life. We are what happens when decayed matter is transformed. Forget that we are aging. Forget that we wither. Forget the nasty bugs that roost in our bodies, eating us, sometimes slowly, sometimes not. How fitting that Iām reminded, on my way to the Witch, of all of my impurities and imperfections. How fitting, this cardboard cut-out of a fitness celebrity and her sworn formula of ingestible dirts that keep her muscles articulate and her ugliness silent. She is the last thing I see before I cross the final threshold. I imagine, briefly, the magazines waiting for me on my way out of this place. I want out. I have regrets. I am unsettled.
Iād been mostly ignoring others within the temple, but that isnāt possible now. Iām in a waiting room with a few dozen people. There is no coherent line and I desperately want there to be because it gives me anxiety, not knowing precisely where to stand. This is a test. Let go of my need for order. Embrace this enactment of sacred anarchy. Shove down that Pavlovian reaction, that indoctrinated thought, that this is allā¦.Ā
Study the faces. She is a hopeless beauty queen. He is a hapless locomotive. They are a goliath gemini. That little one is a terrorist, nipping at its mothers heals. The mother is a mountain of nails and hair and rainbows. The father is a silo of scorches and tattoos. They want to win a car. They come bearing meager gifts, credit cards. A man flosses his teeth and a businesslady spouts supremacy into her cellphone. A couple fuse their bodies together in quasi-erotic union, but clothed. A plump fellow watches. The loudest person in the room is a muscular man whoās devoted every inch of his body to the teachings of the Witch; he expounds her gospel to a young doe-eyed woman shivering at his hypnotic dance. Perhaps sheās eager. Perhaps she has the same trepidation as I.Ā
I donāt belong here. This isnāt meant for me.Ā
The meek shall inherit, and so forth.
āµ ĆTHER
āI only take cryptocurrency.ā
I am prepared for this but hesitate.Ā
The Witch senses my misgivings and says, āDonāt you think thereās something mysterious there? Is cryptocurrency a collection of occult signifiers and runic infestations?ā
I know this is a rhetorical question. For some reason, I start blabbering. āCryptocurrency requires an enormous amount of computing power. This, in turn, necessitates an enormous amount of energy usage, straining our already taxed globe and contributing to CO2 emissions. There are some green [in air quotes] alternatives, but even they necessitate some amount of energy usage, or computational power.ā
I think of nuclear power plants. I imagine us tearing open atoms not to heat the world, but to mine for imaginary currency. Am I a hypocrite? Typing these words, disseminating them for public consumption (if such a thing happens), and even reading them (maybe), all of it takes power. Power cannot come from nowhere. We suck it from the earth. We pull it from raging waters. We siphon it from the sky. We gut it from atoms. But Iām no hypocrite. The line is easy to draw. For the worldās most prominent cryptocurrency, [name redacted], yearly data transfers consume the same amount of energy as a country. My word processing isnāt the problem here.
Because I canāt keep my big mouth shut, I share my luddite concerns with the Witch.
She smiles lightly and folds her hands in her lap like a patient elder. (She is a decade younger than I.) āWhy does cryptocurrency require such disproportionately enormous energy usage?ā she asks. Before I can answer another rhetorical question, she continues. āMaintaining security for cryptocurrency transactions requires diligence and power. Something cannot have value if you canāt rely on its inherent existence.ā She winks. āRight? If gold sometimes disappeared when you touched it, or teleported from your hands and into someone elseās, willy nilly, itād make a volatile economic standard. Donāt you think? But cryptocurrency doesnāt adhere to an archaic gold standard. Its standard is data.āĀ
She lifts her hands to the sky and arches them widely, as if drawing an imaginary rainbow above her. āWhat is data?ā She then grabs her thin arms and pinches her flesh. āIs it this stuff?ā She pounds on her chest and I hear a dull thud. āIs it this? Inside us?ā She shakes her head theatrically. āThe most valuable data is data created by the most advanced computers. Do you know what that data is? Do you?ā
I shake my head.
āThe answers to riddles.āĀ
She waits for that to soak in, but it doesnāt mean anything to me, so she continues to explain. āThe most valuable piece of data is the answer to a riddle that only a supercomputer can solve. Of course this operation is enormously expensive! As is the mining of any mineral. The ecological toll of mining has never been one of its selling points. We donāt mine for coal because it makes rivers healthy. We donāt mine for data to learn anything about this stuff.ā She takes an object from her small desk and holds it up as an example. It is a small black tube of hand cream, made with indigenous methods to bless our skin, $29.99 before tax. āNo, these are not the riddles that our Oracle decodes.āĀ
She sets the hand cream down and takes a sip of tea, then puckers her lips with a satisfied smack. āThe most valuable answers are the unambiguous and certain ones, nonetheless extraordinarily difficult to come by. Moral quandaries are unanswerable. But computers can solve madly complex math problems, or find the correct alphanumeric combination from a nearly infinite set of combinations, and unlock a special chamber with nothing but itself hiding inside. This alchemy mints new coin by asking the supercomputerāthe Oracleāto do increasingly difficult operations. Puzzles. Riddles. This is hot activity!ā She fans herself sardonically and catches her breath. āImagine! Server farms buzz with power. Fans and cooling systems keep everything from overheating, from bursting into flames. Imagine! Our computers may overheat from relatively mundane tasks, like uploading content to the Internet. Now, imagine an entire warehouse of that, and then imagine many giant warehouses, all over the world. We think our virtual space, our virtual realities, have no consequence or materiality. But these spaces are made from the earth and the heat of the sun, just as anything else.ā
I nod. Isnāt she making my point? Wisely, she sees that I do not see, and continues to guide me.Ā
āImagine the most powerful computer possible. This computer can answer the most complicated riddle and thus create the most valuable crypto-mineral. There is no greater alchemy. The most powerful computer possible, if you can manage it, might consume the whole of the planet, or the whole of the universe. The more resources we pour into building the supercomputer, the more crypto advances in value, the greater the riddle we solve. We are betting on our own enlightenment but also our own annihilation. The two are the same now and maybe always have been. Cryptocurrency takes as its gold standard consumption and revelation. The Oracle unfolds riddles with seemingly no existential import, makes prophecies about its own capabilities to make prophecies. It becomes more powerful; the riddles become more complicated. Eventually, the riddle becomes, āWhat will happen next?ā When the computer can tell the future, we have closed the loop. The future is gone.ā
She pauses, as if for applause. But Iām frozen.
The Witch smiles with practiced patience. āThe Oracle answers our final question. Nothing happens after this, she says. It took all of existence for me to answer the question. The computer, now the whole universe, thus speaketh. And then there was darkness.āĀ
The loop closes.